In a previous post I examined the ceremony of birth and death in the modern screen of St Non’s chapel– a Cadw stewarded middle ages chapel near St David’s, Pembrokeshire.
The website’s connection to St Non’s, St David’s mom, and supposed to be the website of St David’s birth. While messed up the website has actually been brought back from the early 20th century.
The chapel goes back to the 11th century advertisement if not earlier. Inside the messed up chapel is an early middle ages inscribed stone dated to the 7th or 8th centuries advertisement. Close-by is the holy well connected to the wonder of St David’s birth. Both the holy well and messed up chapel are linked foci for travelers and pilgrims alike. Memorial painted stones are kept at the cross’s base.
Upslope from the holy well is St Non’s Retreat and the Roman Catholic chapel of Our Woman and St Non’s. This is a Grade II Roman Catholic chapel, integrated in 1934 by David Thomas of St David’s for Morgan Giffiths following the conclusion of the nearby Saint Non’s Home in 1929.
The very first thing about this structure is that it is developed not just in a middle ages design to replicate the structures of the neighboring St Non’s chapel, it is developed out of recycled middle ages structure stone gotten from the St David’s location. The openings are flushed ashlar moulded frames in Forest of Dean stone.
The stained glass windows illustrate crucial saints, consisting of St. Non signed ‘William Morris, Westminster’. The interior likewise consist of many recycled middle ages sculpted stone pieces from Whitwell Priory south-west of St David’s. There is likewise a piscina from Caerforiog Farm near Solva and a little font style from a chapel at Gwrhyd north-east of St David’s. One stone in the altar is from St Patrick’s Chapel, Whitesand Bay.
Yet there is an additional element to the home furnishings of the chapel that should have reference, specifically the duplicated citation in a range of media to the early middle ages inscribed stone situated within the ruins of St Non’s Chapel! As such, beyond the architecture, the saint’s commitment, and variation other visual and material referrals to St Non and St David, it is through the duplicated usage of the Latin ring-cross within the chapel that the neo-medievalism appears. This is an example of mnemonic citations to early middle ages crosses in the contemporary period. This structure therefore articulates the Roman Catholic relationship to St Non’s restored cult and the birth of St David as twin elements of expedition to the website by mentioning the early middle ages cross.
Source link